Ups & Downs With Ecstasy (MDMA, Molly, etc.)

 

by R.U. Sirius

With the recent FDA decision granting a Breakthrough Therapy Designation to MDMA (i.e. Ecstasy) for PTSD, it seems like a fine time to revisit the first ecstasy experience from the unpublished, incomplete MONDO 2000 story (a different sort of MONDO 2000 book is in the works)

While I am thrilled with the continued movement of MDMA and other psychedelics towards social and political acceptance as therapeutic tools, the fact that this is mainly aimed at bringing soldiers to an inward acceptance of the hurt they gathered… and in some case, inflicted… in one of America’s perpetual overseas adventures raises some deep political questions.  Not that I would deny our “wounded warriors” relief. They are not to blame for the poor choices of our political leaders. But it does raise the question whether — in a broader philosophical and political sense — we want the burden of going to war to be lightened and to what degree. 

It also implies the potential for a drug that makes us calmly transcendent and all self-forgiving even in the act of war. This is, indeed, one of the conditions the military is looking to create for its supersoldiers. 

Anyway, here are some excerpts about MDMA from the MONDO 2000 story…

The following entry is from the early part of the MONDO 2000 story, when “Somerset Mau Mau” and I were distributing the first newsprint edition of High Frontiers, the magazine that became MONDO.

From: “Chapter Six: Funky Punk Acid Rag”

A few weeks after publication, Bruce Eisner said that we really needed to hustle down to his and Peter’s hometown of Santa Cruz because there weren’t any copies available in the stores and people had already grabbed the few we had sent them for free.   Also, it would be good to meet the folks in the Santa Cruz psychedelic community. We were invited to stay at Peter Stafford’s apartment.

We arrived at Peter’s place, overlooking the Pacific Ocean. Entering a spacious two-room apartment with high ceilings and sunlight streaming in through huge picture windows, Eisner greeted us in the living room. Meanwhile, behind closed doors, there seemed to be a mild hubbub going on. We stood making small talk with Bruce as the door to this other room — it soon became clear it was a bedroom — would quickly open and close.   Eventually the door opened and we could see a bunch of guys in a sort of ill-formed circle around the very tall Peter Stafford, so that we could just see his naked chest, goofy grinning laughing face and wildly flailing arms. Everybody seemed to be arguing with Peter. Bruce sighed. “Peter likes to get naked when he’s high,” he said. We assured Bruce that we had no problems with anybody greeting us naked. Eventually, Stafford apparently compromised with his friends and came out to great us wearing a pair of white undies. We immediately fell into a rapture with Peter, as he excitedly ran us through a full course in his personal psychedelic history; tossing books he’d written or that he was mentioned in at us and waxing mega-enthusiastic — as I recall — about squeezing mescaline from a cactus among many other trippy matters.

Bruce Eisner: You might say Peter (Stafford) was the prototypical hippie. He probably was the first hippie, in my estimation, because I remember him growing long hair when he was living in Greenwich Village in 1963, 64. And he hitchhiked to Mexico with really long hair, and he was very boyish and good-looking in those days. I think he was one of the first people to really inspire the hippie movement. He actually used to publish these tabloids, in the Village. He published these special ones that looked kind of like The Oracle, but they were “Stafford Specials.”

 

And then the party began. As I recall, it was just drink and powerful weed. So the next few days were a blur of way-stoned, half-drunk but absolutely lucid lessons in drug history and psychopharmacology as preached by Peter, interrupted by brief forays around Santa Cruz to meet the local heads. Most impressive were two older women, probably in their ’60s or ’70s. Nina Graboi lived in a neatly furnished modest but brightly colored apartment with huichol peyote paintings on the wall. She had been the New York Director for the League of Spiritual Discovery (LSD), Timothy Leary’s earliest attempt at organizing to educate psychedelic explorers and defend their rights to trip. She had also worked with the legendary LSD psychotherapist Stan Grof. Mau Mau and I felt ourselves in the presence of deep psychedelic history.

The other elder was Liz Gips — a funky gal in baggy blue jeans who seemed to have the hint of a southern accent. I remember being very impressed with her intellect as she laid out the Santa Cruz psychoactive scene and told us about the radio show she hosted on a local public radio station. She invited us to come on her show to talk about High Frontiers a couple of days hence.

The last day of our planned visit arrived and I woke up irritated that we’d stayed so loaded that we hadn’t done what we planned to do. — go to the local bookstores and get them to take magazine. Mau Mau’s heavy drinking and lack of discipline weighed on me. People who wanted to just stay high were clearly too irresponsible to stay on mission… even when the mission was pretty simple. As everybody in the house came to consciousness, I pressed my case for getting out right away and getting to Santa Cruz bookstores with copies of the magazine. My plan was hazily agreed to, but bowls of weed were smoked and lazy conversations sputtered along until the morning was completely gone. I finally got openly pissed and Mau Mau and I got ready to haul ass out the door to distribute the ‘zines. Just as we were walking to the door, this absolutely perfect young blonde haired surfer-looking dude with blazing blue eyes and a blinding shiny white toothed grin walked in. “Does anybody want some MDMA?”

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Timothy Leary’s 1987 rant against Reaganism and the Drug War

Eldridge, Tim & Abbie — Old friends

Timothy Leary ranted to Lord Nose and myself for High Frontiers at his Hollywood home in 1987.  In honor of our new president and his death penalty schtick, I now present the part where he goes off on Ronald Reagan and the War On Drugs, which the Reagan’s really started (you could say they escalated it, since Nixon announced the War on Drugs.  It really became a well-funded “war” under Reagan.)

There are some obviously flaws. It was spontaneous, and of its time. Still… I love this rant.

 

The Reagan administration is an extraordinary recurrence, or flare-up, of the basic American disease, which is the Protestant ethic, the original Massachusetts Bay Puritan notion of predestinarianism. The idea that there are the elect and the damned. Naturally, white Protestants are the elect and everyone who’s not a white Protestant Puritan is damned. Therefore they have no rights, can be offed, enslaved, can be treated basically as in the service of the Devil.

****

People like Reagan because he’s got enthusiasm, energy, charisma. He smiles and feels good about himself. My god, if your president doesn’t feel good about himself, if he’s dragging his ass around like Mondale, what message is he sending to the herd or to the tribe. But I think everyone would agree that at the level of creativity, open-mindedness, tolerance — the basic intellectual virtues — Reagan is a 1 on a scale of 1 to 8.

****

I don’t think that being illegal is going to stop people from taking ecstasy. America’s going through a hysterical fanatic paroxysm of religious intolerance. These Protestant types truly believe they have to have an enemy to be against… it was the Soviet Union. For the last twenty years we’ve been at war with Central America, Nicaragua, Cuba. We have to have colored people, or different language people, or different religions as scapegoats.  These South Americans are obviously dirty sinful people because they don’t sing Protestant hymns. So the American government has to have an outside enemy to whip up the military fervor, and it also has to have an internal domestic civil war going on at all times. So that we started with the Civil War 100 years ago, which was a total disaster; an unnecessary war, whipped up by this insane Protestant desire, “Onward Christian Soldiers,” and then, just in the last century, the scapegoating of Wobblies and trade union people, then the Jews have always been scapegoats of the Protestant ruling class, and then the Japanese for awhile during World War II.  And then after World War II it became reds and communists and pinkos. If you were not a total rightwing republican, you were a communist. Because it’s either/or. There’s no shade. You’re either a god or a devil. So they had to have a new domestic enemy and, of course, drugs are the perfect scapegoat. People that use drugs are young and they tend to be dissident. They don’t tend to be Born Again Christians. They tend to be everything that’s sinful and horrible to a Protestant ethic predestinarian. So the war on drugs is a religious war, and in a religious war there’s no pretense at honesty or clarity or tolerance — anything goes, propaganda, lies, persecution. That’ll end, hopefully, by 1988.

Mondoid Memoir The Neopsychedelic Movement

“I noticed that all but one of them did a version of ‘White Rabbit.’  Jeff Mark

by Jeff Mark & R.U. Sirius

While I am currently working on a book about MONDO 2000 that will be primarily about the ideas that drove the magazine, I have a lot of memoir-ish materials collected from my own writings and interviews with — or writings by — various participants in the project. Jeff Mark was the first person I met through ads in local newsweeklies in 1983 looking for project participants… albeit I wasn’t sure what the project was yet. Just that you should dig RA Wilson, Leary and Bill Burroughs to join in.

These notes — a fragment from the original planned book — from myself and Jeff Mark are about a trip to L.A. to cement our friendship with neopsychedelic movement fellow travelers there. At the time, our magazine was called High Frontiers.

R.U. Sirius

 

R.U. The “Neopsychedelic renaissance” continued apace, with major features in High Times, as well as several long forgotten zines, radio interviews and so on — usually with High Frontiers touted as the reigning representation. It seemed that I was blabbing to someone in the media about it at least a couple of times a month. Soon word hit us that people on the L.A. garage psychedelic scene were being drenched in high quality LSD and diggin’ High Frontiers. Greg Shaw’s Bomp Magazine was at the center of that scene and he sent us his back issues (which we were already buying, anyway) and suggested we come for a visit. Jeff Mark and I arranged to go down there

Jeff Mark: Winter Solstice 1985, R.U. and I took a trip to Los Angeles. The “Neopsychedelic Revival” was by then a real phenomenon. Newsweek had even done a feature piece on the L.A. manifestation, focusing on Greg Shaw who was putting together some L.A. neopsychedelic ‘zine. R.U.’s intention was to make contact and build a bridge. We hung out for a while with Greg. I think we did a little sightseeing, and then that night we went to see some bands being promoted by him.

The space the bands would play in, around the corner from Hollywood & Vine… well, you couldn’t call it a club. It was just… a room. The entrance was at the top of an external staircase, from which I could see underneath the building, noting with some trepidation that the second floor was supported by a bunch of those steel jacks that builders use to keep a weak ceiling from collapsing. And this would be holding up a couple of hundred dancing humans.

There were maybe four or five different bands, each doing 30-45 minutes or so, and I noticed that all but one of them did a version of “White Rabbit.” I also noticed was that the bands each seemed to be made up of the same seven or eight people in varying combinations of four or five.

Anyway, the building didn’t collapse, and we retired after to some other location lost to history for a party. Everyone was high on MDMA, of course. As the evening progressed, I engaged in conversation with several very nice people, and by way of introducing each other, the usual “so what do you do?” kinds of questions arose. Now, I had a straight job at the time; civil service, thoroughly boring. But the people I spoke with described themselves as “make-up artists” or “costumers” or writers or artists of one flavor or another. I began to realize that vocationally, each of these people depended on all the others, networking (another not-yet-coined-term) to get to work on someone’s project about something; their livelihood depended on their social contacts.

Now, when you think about it, this was Hollywood; that’s how Hollywood works, that’s how creative communities, particularly those in collaborative crafts, operate. That’s how they produce. Obvious to many, but news to me. The pattern-recognition subsystems of my mind began to assemble what I would come to call my “Theory of Scenes”.

A few months later, we returned with (High Frontiers Art Director) Lord Nose to participate in an event that featured a couple of local bands, and somebody wheeling out Sky Saxon  from the Seeds (“Pushing Too Hard”). And it struck me that the 200 or so people at that event, which included almost everyone we’d met in December, comprised the whole of the “neopsychedelic scene” in L.A. That was it. 250 people tops; and they were getting all this media attention. And I realized that’s how it probably was in ’65 as well. There was the Whiskey á Go-Go scene; one or two other places; a dozen or so bands with some duplication among their personnel, various friends and hangers on. In the Haight, the same thing. There was the Fillmore and the Matrix, the Diggers, the Oracle, and it was all the same… what, 300 people? It applies elsewhere also. There’s the NYC comedy scene (which in the 70s gave us SNL, and is now focused around The Daily Show), the Boston Harvard/National Lampoon scene, the L.A. Conception Corporation scene (whence came Spinal Tap). All of these basically, at least in the beginning, were not much more than groups of friends. Even in politics. One of my disappointments as I’ve gotten more sophisticated about politics is the realization that so much of what happens in a place like Washington D.C. takes place in what appears to be a social environment, which is why it reminds us so much of high school. And this was, largely, how MONDO functioned within the context of the Berkeley “scene.” Read more “Mondoid Memoir The Neopsychedelic Movement”